Introduction
Summary of the Book Asking for It by Kate Harding. Before moving forward, let’s take a quick look at the book. Imagine beginning a journey through a world whose secret rules and assumptions have been hiding in plain sight. As you turn these pages, you might start noticing how often our culture quietly excuses violent acts, how frequently it puts victims on trial, and how skillfully it blinds us to the truth. Here, you’ll discover how everyday language, media images, legal procedures, and social habits feed into a bigger pattern known as rape culture. You’ll learn how victim-blaming warps our sense of right and wrong, how fear erodes women’s freedoms, how group rituals of aggression form bonds among attackers, and how flawed systems let them slip away unpunished. Most importantly, you’ll see that new ideas—affirmative consent, community action, and honest conversations—promise a way forward, challenging these toxic assumptions at their core.
Chapter 1: Exploring the Terrifying Reality of Victim-Blaming Attitudes That Shield Rapists From Justice.
Picture a world where someone who is attacked and hurt ends up being held responsible for the harm done to them. Instead of sympathizing with the victim, many people question their behavior, their clothing choices, or their very presence in a particular place. This sounds shocking, but it happens regularly when discussing cases of rape. Instead of focusing on the criminal’s actions, attention turns to the victim’s so-called mistakes, as if they somehow lured or encouraged the attacker. As unbelievable as it may seem, these attitudes take deep root in our society, often making survivors feel ashamed, embarrassed, and guilty for something they never asked for. By painting survivors as temptresses, liars, or troublemakers, victim-blaming shifts blame away from the rapist. This cultural pattern leaves rapists with fewer obstacles to overcome and discourages survivors from coming forward.
Consider a heartbreaking example from Cleveland, Texas in 2010, when an 11-year-old girl was repeatedly gang-raped by several men. Instead of condemning the attackers for their cruelty, many people questioned the girl’s appearance, the fact that she wore makeup, and even her ethnic background. Rather than labeling these men as dangerous criminals, people started viewing the young victim as if she had somehow seduced them. Disturbingly, a defense attorney once described her behavior as drawing men into a web like a cunning spider. Such cruel language not only distorts reality, it also betrays a poisonous belief lurking in the collective mind: that survivors, even children, can somehow be at fault. The community’s reaction exposed how deeply ingrained these harmful assumptions are, reflecting a cruel mindset that shields rapists from accountability.
When media outlets picked up stories like these, some reporters and commentators seemed more alarmed by the consequences rapists would face than the suffering of the victim. They occasionally described men as trapped or tricked into making tragic mistakes, overshadowing the victim’s trauma. Instead of a clear-cut crime, the narrative becomes twisted, implying that the rapists were fooled, cornered, or dragged into unlawful acts. By transforming the attackers into confused, unfortunate souls, society dangerously avoids acknowledging their malicious intentions. Meanwhile, the victim’s ordeal is diminished, along with her right to seek justice. Such distortions do not appear out of nowhere. They grow from a cultural environment that normalizes sexual violence and insists that if something terrible happened, the victim must have done something to attract it.
This cultural blindness does more than confuse us; it strengthens a twisted narrative that places responsibility on the very people who have been hurt. Instead of feeling protected and supported, survivors fear judgment, disbelief, and rejection. They know that reporting the crime might put them on trial in the court of public opinion. This widespread victim-blaming is a direct product of what we call rape culture, a network of beliefs and attitudes that downplay the severity of sexual violence and forgive, excuse, or ignore the actions of rapists. As long as these poisonous ideas remain active, accountability fades into the background, giving predators the freedom to harm again. Understanding this victim-blaming mindset is the first step toward dismantling the framework that allows rape to continue unchallenged.
Chapter 2: How Restricting Women’s Movements and Freedoms Only Reinforces a World of Fear.
From a very young age, girls are taught to limit themselves: Don’t walk alone at night. Don’t wear certain clothes. Don’t talk to strangers. Don’t visit quiet areas. Essentially, girls and women learn to navigate the world with caution and suspicion. Although people think they are helping by sharing these safety tips, this kind of advice mistakenly transfers the burden of preventing rape from would-be attackers to potential victims. Instead of focusing on stopping men from attacking, society focuses on limiting women’s freedoms, telling them to behave as if under constant threat. While caution can sometimes help, it never fully protects anyone from determined predators. Worse, it creates an idea that if a woman is attacked, she must not have taken the right precautions, implying it’s her fault.
Imagine you’re a woman leaving a nightclub late at night. You sense danger, and you do everything you can think of to protect yourself—calling a friend, staying alert, and sticking to public routes. But if you’re attacked anyway, people might still question your decisions: Why did you go out at night? Why didn’t you take a taxi? Why didn’t you shout for help earlier? Even when victims act responsibly and cautiously, critics find reasons to blame them, as if absolute perfection in behavior could magically prevent assault. This thinking ignores one crucial fact: rapists cause rape, not victims’ choices. It leaves survivors feeling like no matter what they do, they will be judged, scrutinized, and possibly blamed for the violence they endure.
Take the case of a 33-year-old survivor who left a club feeling uneasy about a strange man following her. She phoned a friend, stayed near public areas, and took other common-sense measures to protect herself. Yet, the attacker managed to assault her near her home. Instead of directing all outrage at the criminal, some observers argued that she should have chosen a different tactic—maybe stayed on the bus, told the driver, or never gone out alone. This ongoing chorus of second-guessing victims’ actions ensures that attackers can rely on society’s willingness to focus on the victim’s supposed errors. This doesn’t just harm survivors emotionally; it creates an environment where rapists can feel confident that the public debate will revolve around the victim’s actions rather than their own.
By perpetuating the idea that women must forfeit their freedoms for their own safety, we fail to confront the real cause of the problem. Instead of challenging toxic beliefs and holding criminals accountable, our culture invests time, energy, and resources in controlling women’s choices. This not only punishes women for existing as free beings but also discourages them from seeking help if attacked. After all, why seek justice when you risk being shamed for the route you took or the clothes you wore? If we truly want to address sexual violence, we must stop burdening victims with the should have scenarios. We must turn our gaze onto those who commit these crimes and work toward dismantling the attitudes that let them off the hook.
Chapter 3: Understanding the Dark Social Bonds of Gang Rape and the Celebration of Cruel Power.
Humans are social creatures, and groups often form identities that exclude certain individuals. In schools, workplaces, or communities, groups sometimes unite by targeting an outsider to bond more closely. Sadly, this dynamic can take a horrifically violent turn: gang rape. Within this brutal act, a group of men forges a twisted brotherhood at the expense of a victim’s body and dignity. Anthropologists like Peggy Reeves Sandé have found that gang rape becomes a brutal ritual, a way for attackers to affirm their shared masculinity and prove their separation from anything perceived as weak or feminine. They secure approval from each other, feeling a sick sense of pride in their dominance. The victim becomes an object, not a human being, sacrificed for the sake of solidifying the group’s internal power structure.
This perverse bonding mechanism allows attackers to distance themselves emotionally from their own cruelty. In a disturbing 1989 case, the victim was a disabled girl, and the group assault allowed the rapists to avoid confronting their insecurities. Instead of needing to understand or respect women, these men united around dehumanizing one. And it’s not only women who suffer. Men who don’t fit masculine norms can also become targets. For instance, in 2012, a 13-year-old boy on a bus trip to a wrestling tournament was tied up by older boys and sexually violated with a pencil. This was a way to enforce a rigid code of masculinity, marking him as feminine or other and punishing him for it with an act of collective brutality.
The tragedy deepens because communities often circle around the perpetrators, not the victim. When the scandal breaks, local support may lean toward preserving the reputation of the rapists instead of addressing the victim’s needs. People may speak of good boys making a mistake, or worry about the attackers’ futures rather than focusing on the survivor’s trauma. As a result, victims of gang rape frequently face not only devastating psychological harm but also public hostility. Some families are forced to move away, fleeing a community more interested in protecting its favored sons than seeking justice or healing for the victim. This heartbreaking pattern shows how deeply rape culture infiltrates neighborhoods, making the victim’s pain invisible or even irrelevant to the group’s self-image.
Within this cycle, shame, blame, and silence are carefully maintained. The gang rapists encourage each other to see their violence as a sign of strength and unity. The community, often unwilling to confront unpleasant truths, may treat the victim as a nuisance upsetting the harmony of their world. Thus, the victim is shoved into the shadows, left without support or fairness. Gang rape is a symptom of a broader disease: a culture that values toxic forms of masculinity, cheers on those who dominate others, and refuses to hold powerful groups accountable. By understanding these group dynamics, we expose the systems that allow these crimes to occur and continue, paving the way toward dismantling the twisted logic that underpins them.
Chapter 4: How Law Enforcement’s Skepticism and Dismissal of Survivors Upholds Dangerous Myths.
Imagine summoning the courage to report a sexual assault to the police, expecting support, understanding, and a pursuit of justice. Instead, you encounter scorn, disbelief, or a dismissive shrug. Many victims face precisely this kind of reaction. Police officers, who should protect and serve, often bring their own cultural biases into these cases. Because rape culture runs so deep, some officers question the victim’s credibility the moment she opens her mouth, focusing on her behavior, memory, or sobriety, rather than the attacker’s deeds. This kind of hostility leads many victims to remain silent, too afraid of shame and disbelief to seek legal help. When the police fail to believe survivors, they send a clear message: sexual violence will not be taken seriously.
A glaring example involves a star football player who lured college girls into a private space after getting them drunk, then allegedly raped one young woman. When the victim approached the police in tears, Sergeant Jerry Blash appeared more interested in defending the athlete than investigating her claims. He even insulted her, calling her names and questioning her honesty. With his skeptical attitude, it became near impossible for the victim to trust law enforcement. Blash’s reaction was not an isolated event. The police station, like the rest of society, is not immune to rape culture’s influence. This results in survivors feeling intimidated, as if daring to seek justice makes them suspicious, untrustworthy, or simply annoying. Meanwhile, perpetrators may feel emboldened to continue their crimes.
When a victim encounters a wall of disbelief at the very first step of the justice process, it affects the entire legal chain. Without strong initial support and a reliable report, prosecutors have less evidence to work with. The victim, sensing hostility, may withhold information or decide not to press charges at all. Rapists rely on these attitudes. They know that if society, including the police, tends to doubt victims, their chances of facing meaningful punishment shrink. All the while, the victim must cope with more than just the trauma of the assault. She must deal with the crushing disappointment of being refused the protection and seriousness her case deserves. This discourages other survivors, who might see how futile reporting can be.
Although some officers take their responsibilities seriously and work hard to support survivors, too many do not. Change can happen if law enforcement receives better training, learns trauma-informed investigation methods, and abandons harmful stereotypes. If the police become more respectful, thorough, and compassionate in handling sexual assault cases, survivors could begin to trust the system again. Until then, the presence of police officers who blame victims or apologize to rapists reinforces the very foundations of rape culture. By recognizing this problem, we can demand better policing standards that treat survivors as credible, prioritize their safety, and look at the evidence objectively. Only then will our law enforcement institutions stop functioning as unintended allies to predators.
Chapter 5: The Reluctance of Prosecutors to Take On Rape Cases and the Weight of Bias.
Once a rape case finally lands in the prosecutor’s hands, one might expect swift justice. But prosecutors face enormous pressures and often show reluctance to bring these cases before a judge and jury. One reason is the difficulty of proving rape beyond a reasonable doubt. Rape often leaves limited physical evidence and relies heavily on victims’ testimonies, which juries tend to doubt due to cultural biases. Because society unfairly questions victims’ honesty and behavior, prosecutors worry about convincing a jury. Many cases never see the inside of a courtroom, not because the victim is lying, but because the legal system thinks the jury might not believe her. Prosecutors, hoping to maintain high conviction rates, often choose to dismiss cases that look too hard to win.
Statistics show a grim reality: only a tiny fraction of reported rapes leads to arrests, and even fewer make it to trial. When prosecutors do consider taking a case forward, they might look for perfect victims whose stories fit neat, acceptable narratives. If a victim does not behave as expected—if she froze instead of fought back, if she knew the attacker, or if she had been drinking—prosecutors fear a jury might blame her. They may drop the case, leaving her without a chance to share her story under oath. This cautious, victory-focused approach leaves rapists free. It also warns other survivors that even if they are brave enough to report, the system might not fight for them unless their case is a guaranteed win.
This situation means that rapists face very little risk of punishment. If most cases never reach a courtroom, and if many that do are quietly dropped, perpetrators can commit their crimes knowing the odds are in their favor. Each dropped case sends a subtle, harmful message: certain kinds of rapes are not worth prosecuting, especially when societal stereotypes make the victim appear less credible. As long as bias infects these decisions, real justice remains out of reach for countless survivors. It’s a vicious cycle. Prosecutors assume juries won’t believe victims. Juries fail to see victims supported in court, thus never learn how to fairly judge these cases. Meanwhile, rapists benefit from a system stacked with cultural assumptions.
To fix this, prosecutors must be willing to fight harder, even when it’s not easy. They need training to understand that victims do not come in a single acceptable mold. Trauma responses vary widely; not resisting or knowing your attacker does not make a crime less severe. Changing how juries, judges, and prosecutors think can help break the cycle of disbelief. With open-mindedness and education, prosecutors can recognize the patterns of rape culture, trust survivors’ voices, and make sure that cases are judged on facts rather than stereotypes. This shift would mean more rapists face trial, more survivors are heard, and the justice system slowly, steadily, begins to prove it can stand against the pervasive influence of rape culture.
Chapter 6: Twisted Logics of Certain Anti-Abortion Groups and Their Attempts to Deny Rape as a Cause of Pregnancy.
It may seem unimaginable, but some radical parts of the anti-abortion movement twist biology and common sense to create bizarre rules about what real rape is. They claim that if a woman gets pregnant, she wasn’t truly raped. According to these extremists, a woman’s body can somehow shut down a pregnancy resulting from assault. Their idea suggests that female bodies hold secret mechanisms like those found in certain animals—like ducks, which have evolved to fight off unwanted mating attempts. But human biology does not work this way. These unfounded claims ignore scientific truth and rely on old, harmful myths that try to define real rape as a crime that leaves no possibility of pregnancy. If a pregnancy occurs, they argue, the woman must have somehow allowed it.
This argument does more than just deny science. It supports the idea that rape victims are not truly victims unless they show certain qualifications. If a woman’s body doesn’t reject the pregnancy, then her assault must not have been genuine—an incredibly cruel and incorrect belief. Medical experts, including the American College of Gynecologists, confirm that rape can absolutely lead to pregnancy. Studies show that a significant number of rape survivors do become pregnant. The emotional trauma of rape, no matter how severe, does not switch off a woman’s reproductive system. These claims are not merely ignorant; they are destructive, putting extra pressure on survivors who already carry deep emotional scars. Redefining rape in this twisted way denies victims the empathy and support they desperately need.
Such logic also infects the debate around abortion rights. Instead of respecting a survivor’s autonomy and understanding the horror of forced pregnancy, certain anti-abortion extremists insist that no exception should be made, even for victims of violent assault. This undermines the victim’s suffering and compounds her trauma with further loss of choice. If a pregnancy follows rape, it is still the result of a violent crime, not some sign that the victim was secretly consenting. The refusal to understand this reveals a frightening desire to rewrite reality according to cruel ideologies. For these extremists, victims must fit a perfectly neat category to be believed or supported. This line of thinking ultimately helps excuse rapists while punishing survivors, making it harder to acknowledge the full weight of the crime.
Shifting the blame and responsibility away from the attacker and onto the victim’s body is another strategy of rape culture. It preserves myths that protect perpetrators by casting doubt on the victim’s story. This extends far beyond one political movement; it affects how society sees victims and their experiences. When absurd claims like these persist, they help sustain a climate of confusion, stigma, and denial around rape and its outcomes. Breaking free from these warped narratives requires putting science, empathy, and honesty back at the center of discussions. Victims need understanding, not bizarre theories. By recognizing the nonsense of these claims, we can refocus on holding attackers responsible and ensuring that survivors receive the compassionate support they deserve.
Chapter 7: How Entertainment and News Media Promote Harmful Myths and Subtle Messages of Sexual Dominance.
Stories we see on TV shows, in movies, and read in newspapers shape how we understand sexual violence. Unfortunately, much of our entertainment and media coverage ends up normalizing sexual aggression and confusion about consent. Consider certain pornographic scenarios that portray passive, unresponsive partners who appear to simply take it, suggesting that enduring unwanted acts is just another flavor of sexual expression. While adults understand porn is often fantasy, these messages slip into the broader culture, influencing how people think about what is acceptable and what is abusive. When audiences absorb these images and stories, some start believing that ignoring a partner’s wishes or using force might not be that bad. Such portrayals feed into a pattern of misunderstanding and underestimating the seriousness of rape.
Mainstream media, too, often mishandles portrayals of sexual violence. In a well-known TV drama set in the 1960s advertising world, a female character was clearly raped by her boyfriend in a scene that left no room for interpretation—she repeatedly said no and struggled against him. Yet many viewers and even some commentators hesitated to call it rape, as if forcing someone down and ignoring their screams could be anything else. This suggests that popular culture still struggles to recognize sexual violence, even when it’s blatantly depicted. Actors and writers themselves have expressed shock at how audiences refuse to name such scenes for what they are. This reluctance to acknowledge rape as rape gives cover to abusers and confuses the public about what consent truly looks like.
Another troubling example comes from films that portray a victim eventually falling in love with her rapist, normalizing a relationship built on violence and disrespect. When people watch these stories unfold on screen, they might start to think that no does not really mean no, or that a victim can be persuaded or convinced with enough force. Even religious and community leaders have given their blessings to such twisted narratives, as seen when a panel of pastors praised a film that showcased a woman giving in after resisting a man’s sexual aggression. Their approval signals to audiences that forced acts can be brushed aside or even rewarded with romance. This muddled message feeds directly into the confusion and denial that allow rape culture to flourish.
To combat this, media producers, directors, and writers must recognize their power. They can portray consent respectfully, show survivors finding justice and support, and depict rapists facing clear consequences. By correcting harmful stereotypes and refusing to romanticize abuse, entertainment can become a force that educates rather than deceives. Just as harmful content confuses the public, healthy portrayals can enlighten them. News reports must also approach sexual assault stories with care—avoiding phrases that hint the victim asked for it, and steering clear of sympathy for attackers who made a poor choice. Media outlets can highlight solutions, show that consent must be enthusiastic and mutual, and present survivors as worthy of belief and compassion. Doing so chips away at the cultural soil that nourishes rape.
Chapter 8: Shifting Laws, Campus Policies, and Media Messages to Embrace Clear, Affirmative Consent.
Imagine if our standard understanding of sex changed so that asking for permission—checking in, making sure both partners are fully interested—became the norm rather than an awkward exception. In recent years, some lawmakers, educators, and media outlets have embraced an idea known as affirmative consent. Instead of relying on a simple no means no approach, affirmative consent demands that both people actively say yes to show genuine willingness. This new standard shifts the focus away from just avoiding a no, encouraging partners to seek clear, enthusiastic agreement at every step. While this might feel different from what people are used to, it actually makes sexual encounters safer, more respectful, and less confusing.
In 2014, California took a bold step by passing a law that encourages colleges to adopt these affirmative consent standards. According to the new rules, it’s not enough to assume that silence, hesitancy, or passivity equals permission. Both individuals must ensure that they are on the same page, communicating openly and honestly. This approach treats sexual relations like any other mutual activity, where understanding and agreement matter. If widely adopted, it can prevent sexual violence by making it harder for attackers to claim they misunderstood or didn’t realize their partner was uncomfortable. Shifting the focus to a positive yes can ultimately challenge the background assumptions that support rape culture.
Progressive media outlets are following suit, integrating clearer portrayals of consent into entertainment. Shows like The Mindy Project have included scenes where couples communicate openly about their limits and desires. When a character objects to something, the other person respects it, stops, and discusses the matter. Such portrayals send a powerful signal to viewers that good intimacy involves dialogue, respect, and checking in. Introducing these ideas into popular culture helps counteract decades of confusing, harmful messages that normalized sexual pressure, coercion, and misunderstanding. Seeing respect and consent play out on screen helps people realize how it might work in their own lives.
If more communities, campuses, and media productions adopt affirmative consent and treat open, respectful communication as normal, it becomes tougher for rapists to justify their actions. By making the lines of permission crystal clear, society reduces the space in which attackers can claim ignorance. Affirmative consent also empowers survivors, who can confidently say that they never agreed to the assault in any way. This cultural shift is far from complete, but every new policy, educational program, and pop culture moment that supports affirmative consent brings us closer to a world where harmful myths crumble. Affirmative consent helps unravel the tightly knit fabric of rape culture, making it harder for violence to hide behind confusion.
Chapter 9: Empowering Communities to Challenge Norms, Support Survivors, and Inspire Transformative Change.
While laws and media portrayals are changing, there’s also a powerful force in everyday communities—people standing together to redefine what is acceptable and what is not. Neighbors, students, coworkers, and friends all have a role to play in fighting rape culture. By calling out harmful jokes or comments, we start pushing back against small but meaningful expressions of disrespect and violence. Instead of staying silent when someone blames a victim or excuses a rapist’s behavior, we can speak up. These courageous, everyday decisions build a more supportive environment where survivors are not ignored or doubted, but offered care, understanding, and fairness. Communities can also encourage training sessions, workshops, and school programs that teach respectful communication and empathy from a young age, breaking the cycle of harmful myths before they take hold.
Local organizations, such as crisis centers, outreach groups, and youth clubs, can work together to spread awareness. By holding discussions, promoting survivor stories, and supporting advocacy campaigns, they reinforce the idea that no one should suffer alone or feel ashamed of reporting sexual violence. Offering safe spaces for survivors to share their experiences without judgment helps heal trauma and breaks down isolation. Outreach programs can highlight that rape is not an unfortunate mishap or misunderstanding—it is a serious crime, and all community members have a stake in preventing it. When local leaders, teachers, religious figures, and mentors stand together, they help reshape the narrative, showing that community strength can overcome deeply rooted cultural ills.
Education also plays a key role. Teaching children and teenagers about bodily autonomy, respect, and clear communication helps them grow up understanding that no one’s body is a playground for forced behavior. Lessons about consent can be incorporated into school curricula, making it natural for students to see yes as a joyful, voluntary participation in a shared experience. Beyond the classroom, parent-child conversations, youth workshops, and community panels can help everyone learn. These efforts create a foundation that stands in sharp contrast to traditional rape culture messages. By equipping young people with knowledge, we raise a generation less likely to excuse or commit such acts and more likely to foster healthy, equal relationships.
As communities invest in these small changes—challenging a cruel joke, endorsing survivor-led initiatives, pushing for respectful media—they gradually erode the giant mountain of falsehoods protecting rape culture. With each conversation that dismisses victim-blaming, with every public event that challenges outdated stereotypes, the landscape shifts. Over time, these efforts create a place where survivors feel heard and where attackers find no convenient shelter in tired excuses. Together, these community-led steps help build a future where sexual violence stands out as clearly unacceptable, where justice is pursued, and where empathy takes priority. Through collective action, respect, and genuine concern for one another, communities can dismantle the conditions that let rape culture thrive and usher in a more compassionate era.
All about the Book
Explore the nuanced conversation around consent and sexual violence in ‘Asking for It’ by Kate Harding. This powerful narrative blends personal stories and research, challenging societal norms and advocating for change, encouraging readers to engage critically with these topics.
Kate Harding is an acclaimed writer and activist known for her insightful perspectives on body image, feminism, and sexual health, empowering readers to understand and challenge societal expectations.
Psychologists, Social Workers, Educators, Law Enforcement Officials, Public Health Professionals
Advocacy, Reading, Writing, Participating in Workshops, Attending Lectures on Gender Issues
Consent Education, Sexual Violence Awareness, Body Positivity, Feminism and Gender Equality
We need to stop asking victims to change and start asking rapists to change.
Roxane Gay, Jessica Valenti, Brene Brown
American Library Association’s Notable Books, The Goodreads Choice Awards Nominee for Nonfiction, The Lambda Literary Award for LGBTQ Nonfiction
1. How can understanding consent change our interactions? #2. What role does societal perception play in victim blaming? #3. How does media representation influence our views on assault? #4. Can addressing privilege foster better conversations about consent? #5. What are the consequences of rape culture in society? #6. How do personal stories impact the understanding of assault? #7. In what ways can we support survivors effectively? #8. What myths about rape still need to be challenged? #9. How can self-defense be framed within consent discussions? #10. What strategies help in cultivating a culture of consent? #11. How does language shape conversations about sexual violence? #12. What can we learn from historical perspectives on consent? #13. How do intersectional experiences affect assault narratives? #14. Can accountability change behaviors related to sexual violence? #15. What educational practices promote better consent understanding? #16. How does victim testimony influence legal proceedings? #17. What emotional effects do we see in survivors? #18. How can we create safer spaces for open dialogue? #19. What are the implications of normalization in sexual violence? #20. How can community action combat the issues of assault?
Asking for It book, Kate Harding novels, feminist literature, sexual consent education, rape culture awareness, young adult fiction, women’s rights books, contemporary fiction, empowerment literature, college campus stories, gender equality books, social justice novels
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